Psychoanalysis and Toileting is an accessible book that delineates and interprets the psychological meanings of defecating and urinating in everyday life. Paul Marcus' work gives the clinician an in-depth view of an activity that every patient and practitioner engage in and shows how not dealing with toileting in its wide range of social and practical contexts leaves out a huge aspect of the patient's everyday experience. Drawing from psychoanalytic theory and practice, the author discusses such subjects as constipation, diarrhea and irritable bowel syndrome, adult female incontinence, toilet cursing, public toilet graffiti and toilet humor. The book also considers the personal meaning of urinating and defecating as seen in men suffering from an enlarged prostate, in 'excremental assault' in the Nazi concentration camps, and in dreaming. Marcus considers not only what is typically negative about these experiences, but what can be seen as positive in terms of growth and development for the ordinary person. The book is illustrated throughout with clinical vignettes and observations taken from the author's private practice. Psychoanalysis and Toileting will be a key text for psychoanalysts and psychoanalytic psychotherapists in practice and in training. It will also be relevant to other mental health practitioners.

Psychoanalysis and Toileting is an accessible book that delineates and interprets the psychological meanings of defecating and urinating in everyday life. Paul Marcus' work gives the clinician an in-depth view of an activity that every patient and practitioner engage in and shows how not dealing with toileting in its wide range of social and practical contexts leaves out a huge aspect of the patient's everyday experience. Drawing from psychoanalytic theory and practice, the author discusses such subjects as constipation, diarrhea and irritable bowel syndrome, adult female incontinence, toilet cursing, public toilet graffiti and toilet humor. The book also considers the personal meaning of urinating and defecating as seen in men suffering from an enlarged prostate, in 'excremental assault' in the Nazi concentration camps, and in dreaming. Marcus considers not only what is typically negative about these experiences, but what can be seen as positive in terms of growth and development for the ordinary person. The book is illustrated throughout with clinical vignettes and observations taken from the author's private practice. Psychoanalysis and Toileting will be a key text for psychoanalysts and psychoanalytic psychotherapists in practice and in training. It will also be relevant to other mental health practitioners.

The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers-Martin Buber, a Jew, and Gabriel Marcel, a Catholic-who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.

The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers-Martin Buber, a Jew, and Gabriel Marcel, a Catholic-who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.

Emmanuel Levinas (1906-1995), French phenomenological philosopher and Talmudic commentator, is regarded as perhaps the greatest ethical philosopher of our time. While Levinas enjoys prominence in the philosophical and scholarly community, especially in Europe, there are few if any books or articles written that take Levinas's extremely difficult to understand, if not obtuse, philosophy and apply it to the everyday lives of real people struggling to give greater meaning and purpose, especially ethical meaning, to their personal lives. This book attempts to fill in the large gap in the Levinas literature, mainly through using a Levinasian-inspired, ethically-infused psychoanalytic approach.

The Psychoanalysis of Overcoming Suffering: Flourishing Despite Pain offers a guide to understanding and working with a range of everyday causes of suffering from a psychoanalytic perspective. The book delineates some of the underappreciated, everyday facets of the troubling and challenging psychological experiences associated with love, work, faith, mental anguish, old age, and psychotherapeutic caregiving. Examining both the suffering of the patient and therapist, Paul Marcus provides pragmatic insights for changing one's way of being to make suffering sufferable. Written in a rich but accessible style, one that draws from ancient wisdom and spirituality, The Psychoanalysis of Overcoming Suffering provides an essential guide for psychoanalysts and psychotherapists and their clients, and will also appeal to anyone who is interested in understanding how we suffer, why we suffer and what we can do about it.

Freud said that "love and work" are the central therapeutic goals of psychoanalysis; the twin pillars for a sound mind and for living the "good life." While psychoanalysis has masterfully contributed to understanding the experience of love, it has only made a modest contribution to understanding the psychology of work. This book is the first to explore fully the psychoanalysis of work, analysing career choice, job performance and job satisfaction, with an eye toward helping people make wiser choices that bring out the best in themselves, their colleagues and their organization. The book addresses the crucial questions concerning work: how does one choose the right career; what qualities contribute to excellence in performance; how best to implement and cope with organizational change; and what capacity and skills does one need to enjoy every day work? Drawing on psychoanalytic thinking, vocational counseling, organizational psychology and business studies, The Psychoanalysis of Career Choice, Job Performance, and Satisfaction will be invaluable in clinical psychoanalytic work, as well as for mental health professionals, scholars, career counselors and psychologists looking for a deeper understanding of work-based issues.

Gabriel Marcel (1889-1973), the first French existentialist and phenomenologist, was a world-class Catholic philosopher, an accomplished playwright, drama critic and musician. He wrote brilliantly about many of the classic existential themes associated with Sartre, Heidegger, Jaspers and Buber prior to the publication of their main works. Marcel regarded himself as a homo viator, a spiritual wanderer: If man is essentially a voyager, it is because he is en route . . . towards an end which one can say at once and contradictorily that he sees and does not see. As a self-described philosopher of the threshold and an awakener, his stated goal was to shed some light on the nature of spiritual reality, those moments when one experiences an upsurge of the love of life. In this book, Marcus joins the best of Marcellian and psychoanalytic insights to help the reader develop an inner sensibility that is more receptive, responsive and responsible to the transforming sacred presences that grace everyday life, such as are experienced in selfless love, hoping beyond hope, and maintaining faith in the goodness of the world despite its harsh challenges. Whether one is reading Re-finding God during Chemo-therapy, Maintaining Personal Dignity in the Face of the Mass Society, On Fidelity and Betrayal in Love Relationships or The Kiss, Marcus, with the help of his two spiritual masters, Marcel and Freud, points the reader in the direction of a greater everyday sacred attunement to the eternal presences that life mysteriously reveals to those with a discerning eye and an open heart."

This book is a most impressive and important study of the presence of the spiritual and the sacred in the writings of the twentieth century French philosopher Gabriel Marcel, offering immense help in understanding Marcel and in seeing the usefulness of his ideas in psychoanalysis.

The art of living the "good life" requires skilful attunement to the lovely presences in everyday life. Lodged in a psychoanalytic sensibility, and drawing from ancient and modern religious and spiritual wisdom, this book provides the details, conceptual structures, and inner meanings of a number of easily accessible, everyday activities, including gardening, sport, drinking coffee, storytelling, and listening to music. It also suggests how to best engage these activities, to consecrate the ordinary in a way that points to experiential transcendence, or what the author calls "glimpsing immortality", a core component of the art of living the "good life".

While living in anti-Semitic Vienna, Freud wrote in a letter to Ernest Jones, "What progress we are making. In the Middle Ages they would have burned me. Now they are content with burning my books." Tragicomic attunement seeing the comic in the tragic and the tragic in the comic is a perspective on life that, following Freud, is one of the best ways to "to ward off possible suffering" and better manage the stressors, anxieties, and worries of everyday life. Moreover, tragicomic attunement and intervention has a meaning-giving, affect-integrating, life-affirming, double structure that is especially pertinent to sensible living in our troubled and troubling post-modern world: "In tragedy," said theologian Harvey Cox, "we weep and are purged. In comedy we laugh and hope." In Monty Python's "Life of Brian," a bunch of crucified criminals happily sing "Always Look on the Bright Side of Life"; in Stephen King's book "The Tommyknockers," the central character thinks about a joke he heard once. As a man is about to be executed, the firing squad officer in charge offers the man about to be shot a cigarette. He replies, "No thanks, I'm trying to quit." It is precisely this capacity to use one s imaginative resources to create a tragicomic "form of life," a way of thinking, feeling, and acting in the service of aesthetic, epistemological, and ethical deepening, of affirming Beauty, Truth and, especially, Goodness, that mainly constitutes the art of living the "good life."In chapters on love, work, suffering, death, and psychoanalysis, the author shows how the "nuts and bolts" of tragicomic attunement and intervention can be cultivated and used to help people better manage the harshness, if not outrageousness, of life, as well as more deeply engage its beauty and nobility. Unlike most books on the psychology and philosophy of humor, and following Ludwig Wittgenstein s wonderful advice "A serious and good philosophical work could be written consisting entirely of jokes," this book is replete with jokes, humorous stories, and amusing maxims and quotes making it a lively reading experience that aims to help people fashion the "good life" a life of deep and expansive love, creative and productive work, that is aesthetically pleasing and in accordance with reason and ethics. As tragicomic master Mel Brooks noted, "Life literally abounds in comedy if you just look around you," and becoming more attuned to its dynamics and applications in everyday life is the art of living the "good life.""

Emmanuel Levinas (1906-1995), French phenomenological philosopher and Talmudic commentator, is regarded as perhaps the greatest ethical philosopher of our time. While Levinas enjoys prominence in the philosophical and scholarly community, especially in Europe, there are few if any books or articles written that take Levinas's extremely difficult to understand, if not obtuse, philosophy and apply it to the everyday lives of real people struggling to give greater meaning and purpose, especially ethical meaning, to their personal lives. This book attempts to fill in the large gap in the Levinas literature, mainly through using a Levinasian-inspired, ethically-infused psychoanalytic approach.

In Psychoanalysis, Classic Social Psychology and Moral Living: Let the Conversation Begin, Paul Marcus uniquely draws on psychoanalysis and social psychology to examine what affects the ethical decisions people make in their everyday life. Psychoanalysis traditionally looks at early experiences, concepts and drives which shape how we choose to behave in later life. In contrast, classic social psychology experiments have illustrated how specific situational forces can shape our moral behaviour. In this ground-breaking fusion of psychoanalysis and social psychology, Marcus gives a fresh new perspective to this and demonstrates how, in significant instances, these experimental findings contradict many presumed psychoanalytic ideas and explanations surrounding psychoanalytic moral psychology. Examining classic social psychology experiments, such as Asch's line judgement studies, Latane and Darley's bystander studies, Milgram's obedience studies, Mischel's Marshmallow Experiment and Zimbardo's Stanford Prison Experiment, Marcus pulls together insights and understanding from both disciplines, as well as ethics, to begin a conversation and set out a new understanding of how internal and external factors interact to shape our moral decisions and behaviours. Marcus has an international reputation for pushing boundaries of psychoanalytic thinking and, with ethics being an increasingly relevant topic in psychoanalysis and our world, this pioneering work is essential reading for psychoanalysts, psychoanalytic psychotherapists, moral philosophy scholars and social psychologists.

In Psychoanalysis, Classic Social Psychology and Moral Living: Let the Conversation Begin, Paul Marcus uniquely draws on psychoanalysis and social psychology to examine what affects the ethical decisions people make in their everyday life. Psychoanalysis traditionally looks at early experiences, concepts and drives which shape how we choose to behave in later life. In contrast, classic social psychology experiments have illustrated how specific situational forces can shape our moral behaviour. In this ground-breaking fusion of psychoanalysis and social psychology, Marcus gives a fresh new perspective to this and demonstrates how, in significant instances, these experimental findings contradict many presumed psychoanalytic ideas and explanations surrounding psychoanalytic moral psychology. Examining classic social psychology experiments, such as Asch's line judgement studies, Latane and Darley's bystander studies, Milgram's obedience studies, Mischel's Marshmallow Experiment and Zimbardo's Stanford Prison Experiment, Marcus pulls together insights and understanding from both disciplines, as well as ethics, to begin a conversation and set out a new understanding of how internal and external factors interact to shape our moral decisions and behaviours. Marcus has an international reputation for pushing boundaries of psychoanalytic thinking and, with ethics being an increasingly relevant topic in psychoanalysis and our world, this pioneering work is essential reading for psychoanalysts, psychoanalytic psychotherapists, moral philosophy scholars and social psychologists.

The Psychoanalysis of Overcoming Suffering: Flourishing Despite Pain offers a guide to understanding and working with a range of everyday causes of suffering from a psychoanalytic perspective. The book delineates some of the underappreciated, everyday facets of the troubling and challenging psychological experiences associated with love, work, faith, mental anguish, old age, and psychotherapeutic caregiving. Examining both the suffering of the patient and therapist, Paul Marcus provides pragmatic insights for changing one's way of being to make suffering sufferable. Written in a rich but accessible style, one that draws from ancient wisdom and spirituality, The Psychoanalysis of Overcoming Suffering provides an essential guide for psychoanalysts and psychotherapists and their clients, and will also appeal to anyone who is interested in understanding how we suffer, why we suffer and what we can do about it.

How does one best fashion an internal world, a personal identity, that creates the conditions of psychological possibility to apprehend immortality, that almost magical Infinite-conceived as something-outside-everything, God, or the Other-from everyday living? The art of living the good life-following Freud, one of deep and wide love, creative and productive work, one that is guided by reason and ethics and is aesthetically pleasing-requires skillful attunement to these lovely presences in everyday life.Lodged in a psychoanalytic sensibility, and drawing from ancient and modern religious and spiritual wisdom, this book provides the details, conceptual structures and inner meanings of four easily accessible, everyday activities: gardening, especially the creations of British horticulturist and garden designer, Gertrud Jekyll; baseball spectatorship; coffee drinking; music listening and storytelling (i.e., in professional storytelling, child analysis, encountering a charming person, and in love and friendship).It also suggests how to best engage these activities, to consecrate the ordinary in a way that points to experiential transcendence, or what the author calls glimpsing immortality, a core component of the art of living the good life.

This book claims that a tragicomic outlook-the kind that echoes in black and gallows humour and the "laughter through tears" of Jewish humour-is the most effective way to manage what Freud called the "harshness" of everyday life.

Freud said that "love and work" are the central therapeutic goals of psychoanalysis; the twin pillars for a sound mind and for living the "good life." While psychoanalysis has masterfully contributed to understanding the experience of love, it has only made a modest contribution to understanding the psychology of work. This book is the first to explore fully the psychoanalysis of work, analysing career choice, job performance and job satisfaction, with an eye toward helping people make wiser choices that bring out the best in themselves, their colleagues and their organization. The book addresses the crucial questions concerning work: how does one choose the right career; what qualities contribute to excellence in performance; how best to implement and cope with organizational change; and what capacity and skills does one need to enjoy every day work? Drawing on psychoanalytic thinking, vocational counseling, organizational psychology and business studies, The Psychoanalysis of Career Choice, Job Performance, and Satisfaction will be invaluable in clinical psychoanalytic work, as well as for mental health professionals, scholars, career counselors and psychologists looking for a deeper understanding of work-based issues.

Prentice Hall Electrical Engineering Series.

Prentice Hall Electrical Engineering Series.

Black-Jewish relations--at the symbolic level--are in shambles, writes Cornel West. One has only to recall the 1991 Crown Heights tragedy and its aftermath to recognize to what extent Black-Jewish relations have deteriorated. The emergence of frequently anti-Semitic black demagogues like Louis Farrakhan and Leonard Jeffries and the Jewish community's turn to neo-conservatism have only made matters worse. Mistrust, ambivalence, and other negative feelings characterize much of Black-Jewish relations. Unlike most books on this topic which are written from a sociocultural, historical, and literary perspective, this anthology looks at the psychological motives, beliefs, and desires that impair relations between the two groups. For example, unresolved vulnerabilities in respective communities from the Holocaust and slavery remain driving and complex passions that still disrupt Black-Jewish relations. Psychoanalysis is a powerful conceptual tool to untangle these issues and other aspects of the larger societal race-relations problem.

A criminal procedure outline that highlights all of the key criminal procedure decisions from the U.S. Supreme Court in an easy-to-read and easy-to-understand format that includes check lists, visual aids, and practice exam questions (and answers) — both essay and short answer. Topics covered include: Fourth Amendment search and seizure — including arrests and other detentions; the exclusionary rule; confessions — including the rules established by Miranda v. Arizona and the Fifth Amendment privilege against compelled self-incrimination; and a discussion of trial rights — such as the right to a speedy trial, the right to trial by jury, and the right to counsel. The outline also discusses bail, the government's "Brady" obligations to disclose exculpatory evidence, the burden of proof, guilty pleas, sentencing, the death penalty, ex post facto issues, appellate rights, habeas corpus, prisoners' rights, double jeopardy, and juvenile offenders. The outline is an effective supplement to all criminal procedure textbooks, and standing alone provides a sound overview of all major constitutional criminal procedure issues.